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	<title>Comments for Christian Thought &amp; Tradition</title>
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	<link>http://www.nathanfinn.com</link>
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		<title>Comment on Baptist 21 Interview with Louisiana College President Joe Aguillard by nathanafinn</title>
		<link>http://www.nathanfinn.com/2013/06/18/baptist-21-interview-with-louisiana-college-president-joe-aguillard/#comment-10346</link>
		<dc:creator>nathanafinn</dc:creator>
		<pubDate>Tue, 18 Jun 2013 12:35:31 +0000</pubDate>
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		<description><![CDATA[New post at Christian Thought &amp; Tradition on the @Baptist21 interview w/ LC president Joe Aguillard. http://t.co/M9NyopGSfT]]></description>
		<content:encoded><![CDATA[<p>New post at Christian Thought &amp; Tradition on the @Baptist21 interview w/ LC president Joe Aguillard. <a href="http://t.co/M9NyopGSfT" rel="nofollow">http://t.co/M9NyopGSfT</a></p>
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		<title>Comment on Baptist 21 Interview with Louisiana College President Joe Aguillard by SBCvoices</title>
		<link>http://www.nathanfinn.com/2013/06/18/baptist-21-interview-with-louisiana-college-president-joe-aguillard/#comment-10345</link>
		<dc:creator>SBCvoices</dc:creator>
		<pubDate>Tue, 18 Jun 2013 08:05:48 +0000</pubDate>
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		<description><![CDATA[&quot;Baptist 21 Interview with Louisiana College President Joe Aguillard&quot; http://t.co/KD67raXunq from @nathanafinn]]></description>
		<content:encoded><![CDATA[<p>&#8220;Baptist 21 Interview with Louisiana College President Joe Aguillard&#8221; <a href="http://t.co/KD67raXunq" rel="nofollow">http://t.co/KD67raXunq</a> from @nathanafinn</p>
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		<title>Comment on Blogging about the Southern Baptist Convention at Between the Times by SBCvoices</title>
		<link>http://www.nathanfinn.com/2013/06/17/blogging-about-the-southern-baptist-convention-at-between-the-times/#comment-10343</link>
		<dc:creator>SBCvoices</dc:creator>
		<pubDate>Mon, 17 Jun 2013 19:40:52 +0000</pubDate>
		<guid isPermaLink="false">http://www.nathanfinn.com/?p=6042#comment-10343</guid>
		<description><![CDATA[&quot;Blogging about the Southern Baptist Convention at Between the Times&quot; http://t.co/AXbIaex82V from @nathanafinn]]></description>
		<content:encoded><![CDATA[<p>&#8220;Blogging about the Southern Baptist Convention at Between the Times&#8221; <a href="http://t.co/AXbIaex82V" rel="nofollow">http://t.co/AXbIaex82V</a> from @nathanafinn</p>
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		<title>Comment on Friday Links: SBC Annual Meeting, Historical Assessments of Revival by SBCvoices</title>
		<link>http://www.nathanfinn.com/2013/06/14/friday-links-sbc-annual-meeting-historical-assessments-of-revival/#comment-10338</link>
		<dc:creator>SBCvoices</dc:creator>
		<pubDate>Fri, 14 Jun 2013 15:40:48 +0000</pubDate>
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		<description><![CDATA[&quot;Friday Links: SBC Annual Meeting, Historical Assessments of Revival&quot; http://t.co/jz0y5QpLco from @nathanafinn]]></description>
		<content:encoded><![CDATA[<p>&#8220;Friday Links: SBC Annual Meeting, Historical Assessments of Revival&#8221; <a href="http://t.co/jz0y5QpLco" rel="nofollow">http://t.co/jz0y5QpLco</a> from @nathanafinn</p>
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		<title>Comment on Five Ways to Define Revival by The Andrew Fuller Center &#187; On Assessing Historical Revivals</title>
		<link>http://www.nathanfinn.com/2012/07/18/five-ways-to-define-revival/#comment-10337</link>
		<dc:creator>The Andrew Fuller Center &#187; On Assessing Historical Revivals</dc:creator>
		<pubDate>Fri, 14 Jun 2013 10:50:33 +0000</pubDate>
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		<description><![CDATA[[...] Last summer, I had a conversation with the historian David Bebbington about the difficulties of being a Christian historian who studies revival. We agreed it can be tricky for a variety of reasons. First, there is nothing approaching a universal definition of such terms as revival and awakening among either everyday Christians or scholars. Is revival a surprising work of God or a pre-planned event? Is revival a return to what ought to be normal Christianity or a season of heightened spiritual experience? Is revival primarily about spiritual renewal among believers, gospel advance among unbelievers, or both?  (Bebbington argues for at least five different ways to define revival.) [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Last summer, I had a conversation with the historian David Bebbington about the difficulties of being a Christian historian who studies revival. We agreed it can be tricky for a variety of reasons. First, there is nothing approaching a universal definition of such terms as revival and awakening among either everyday Christians or scholars. Is revival a surprising work of God or a pre-planned event? Is revival a return to what ought to be normal Christianity or a season of heightened spiritual experience? Is revival primarily about spiritual renewal among believers, gospel advance among unbelievers, or both?  (Bebbington argues for at least five different ways to define revival.) [...]</p>
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		<title>Comment on Some Thoughts on Associational Revitalization by Bibliography &#124; Repaving the Road</title>
		<link>http://www.nathanfinn.com/2012/06/29/some-thoughts-on-associational-revitalization/#comment-10331</link>
		<dc:creator>Bibliography &#124; Repaving the Road</dc:creator>
		<pubDate>Thu, 13 Jun 2013 15:43:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.nathanfinn.com/?p=1080#comment-10331</guid>
		<description><![CDATA[[...] Finn, N. (2012, June 29). Some thoughts on associational revitalization. Retrieved June 30, 2012, from Christian Thought &amp; Tradition: http://www.nathanfinn.com/2012/06/29/some-thoughts-on-associational-revitalization/ [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Finn, N. (2012, June 29). Some thoughts on associational revitalization. Retrieved June 30, 2012, from Christian Thought &amp; Tradition: <a href="http://www.nathanfinn.com/2012/06/29/some-thoughts-on-associational-revitalization/" rel="nofollow">http://www.nathanfinn.com/2012/06/29/some-thoughts-on-associational-revitalization/</a> [...]</p>
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		<title>Comment on Is Baptism a Secondary Doctrine? by gary</title>
		<link>http://www.nathanfinn.com/2013/03/25/is-baptism-a-secondary-doctrine-2/#comment-10295</link>
		<dc:creator>gary</dc:creator>
		<pubDate>Sun, 09 Jun 2013 04:02:10 +0000</pubDate>
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		<description><![CDATA[Dear Baptist/evangelical brothers and sisters in Christ,

I ask you to consider these points:

1. When God said that he would preserve his Word, what did he mean? Did he mean that he would preserve the original papyrus and parchment upon which his Word was written? If so, then his Word has disappeared as none of the original manuscripts remain.

Did he mean that he would preserve his word in the original Hebrew, Aramaic, and Greek only? He would not preserve his Word when it was translated into all the other languages of the world?

Or did God mean that he would preserve his Word…the message/the words…the Gospel: the free gift of salvation, and the true doctrines of the Christian Faith? Would God allow his Word/his message to mankind to be so polluted by translation errors that no translation, into any other language from the three original languages, continues to convey his true words?

2. There is NO translation of the Bible, from the original ancient languages, into ANY language, ANYWHERE on earth, that translates the Bible as the Baptists/evangelicals believe it should be translated. 

No Bible translation on earth translates Acts 2:38 as, “Repent and believe in Jesus Christ every one of you and you will receive the Holy Ghost. Then be baptized as a public profession of your faith.”

Why would God allow EVERY English translation of the Bible throughout history to be mistranslated or use such confusing language as to suggest that God forgives sins in Baptism? And not only all English translations, ALL translations of the Bible have retained these “mistranslations or confusing wording”. 

Do you honestly believe that God would allow his Word to be so polluted with translation errors that EVERY Bible in the world, if read in its simple, plain interpretation, would tell the people of the world that God forgives sins in water baptism??

3. Why is there not one single piece of evidence from the early Christians that indicates that ANYONE in the 800-1,000 years after Christ believed that: Water baptism is ONLY a public profession of faith/act of obedience; sins are NOT forgiven in water baptism? Yes, you will find statements by these early Christians that salvation is by faith, but do Baptists and evangelicals really understand how a sinner obtains saving faith? THAT IS THE MILLION DOLLAR QUESTION, MY FRIENDS! Does the sinner produce faith by his own free will or does God provide faith and belief as a gift, and if God does provide faith and belief as a free gift, with no strings attached, WHEN exactly does God give it?

4. Is it possible that: Baptist-like believers, at some point near or after 1,000 AD, were reading the Bible and came across verses that read “Believe on the Lord Jesus Christ and you will be saved” and “Call upon the name of the Lord and you will be saved” and established their doctrine of Salvation/Justification first, based on these and similar verses alone, and then, looked at the issue of water baptism, and since the idea that God forgives sins in water baptism didn’t seem to fit with the verses just mentioned, these early Baptists re-interpreted these verses to fit with their already established doctrine, instead of believing the “baptism verses” literally? 

Is it possible that BOTH groups of verses are literally correct?? If we believe God’s Word literally, he says that he saves/forgives sins when sinners believe/call AND when they are baptized? Why not believe that God can give the free gift of salvation in both situations: when a sinner hears the Gospel and believes and when a sinner is baptized?

Should we re-interpret God’s plain, simple words just because they don’t seem to make sense to us?

God bless you and keep you!
http://www.lutherwasnotbornagain.com/2013/06/the-early-church-fathers-believed-in.html]]></description>
		<content:encoded><![CDATA[<p>Dear Baptist/evangelical brothers and sisters in Christ,</p>
<p>I ask you to consider these points:</p>
<p>1. When God said that he would preserve his Word, what did he mean? Did he mean that he would preserve the original papyrus and parchment upon which his Word was written? If so, then his Word has disappeared as none of the original manuscripts remain.</p>
<p>Did he mean that he would preserve his word in the original Hebrew, Aramaic, and Greek only? He would not preserve his Word when it was translated into all the other languages of the world?</p>
<p>Or did God mean that he would preserve his Word…the message/the words…the Gospel: the free gift of salvation, and the true doctrines of the Christian Faith? Would God allow his Word/his message to mankind to be so polluted by translation errors that no translation, into any other language from the three original languages, continues to convey his true words?</p>
<p>2. There is NO translation of the Bible, from the original ancient languages, into ANY language, ANYWHERE on earth, that translates the Bible as the Baptists/evangelicals believe it should be translated. </p>
<p>No Bible translation on earth translates Acts 2:38 as, “Repent and believe in Jesus Christ every one of you and you will receive the Holy Ghost. Then be baptized as a public profession of your faith.”</p>
<p>Why would God allow EVERY English translation of the Bible throughout history to be mistranslated or use such confusing language as to suggest that God forgives sins in Baptism? And not only all English translations, ALL translations of the Bible have retained these “mistranslations or confusing wording”. </p>
<p>Do you honestly believe that God would allow his Word to be so polluted with translation errors that EVERY Bible in the world, if read in its simple, plain interpretation, would tell the people of the world that God forgives sins in water baptism??</p>
<p>3. Why is there not one single piece of evidence from the early Christians that indicates that ANYONE in the 800-1,000 years after Christ believed that: Water baptism is ONLY a public profession of faith/act of obedience; sins are NOT forgiven in water baptism? Yes, you will find statements by these early Christians that salvation is by faith, but do Baptists and evangelicals really understand how a sinner obtains saving faith? THAT IS THE MILLION DOLLAR QUESTION, MY FRIENDS! Does the sinner produce faith by his own free will or does God provide faith and belief as a gift, and if God does provide faith and belief as a free gift, with no strings attached, WHEN exactly does God give it?</p>
<p>4. Is it possible that: Baptist-like believers, at some point near or after 1,000 AD, were reading the Bible and came across verses that read “Believe on the Lord Jesus Christ and you will be saved” and “Call upon the name of the Lord and you will be saved” and established their doctrine of Salvation/Justification first, based on these and similar verses alone, and then, looked at the issue of water baptism, and since the idea that God forgives sins in water baptism didn’t seem to fit with the verses just mentioned, these early Baptists re-interpreted these verses to fit with their already established doctrine, instead of believing the “baptism verses” literally? </p>
<p>Is it possible that BOTH groups of verses are literally correct?? If we believe God’s Word literally, he says that he saves/forgives sins when sinners believe/call AND when they are baptized? Why not believe that God can give the free gift of salvation in both situations: when a sinner hears the Gospel and believes and when a sinner is baptized?</p>
<p>Should we re-interpret God’s plain, simple words just because they don’t seem to make sense to us?</p>
<p>God bless you and keep you!<br />
<a href="http://www.lutherwasnotbornagain.com/2013/06/the-early-church-fathers-believed-in.html" rel="nofollow">http://www.lutherwasnotbornagain.com/2013/06/the-early-church-fathers-believed-in.html</a></p>
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		<title>Comment on James Leo Garrett on the Future of Baptist Theology by Weekly Wrap Up &#124; Pro Ecclesia</title>
		<link>http://www.nathanfinn.com/2013/06/07/james-leo-garrett-on-the-future-of-baptist-theology/#comment-10293</link>
		<dc:creator>Weekly Wrap Up &#124; Pro Ecclesia</dc:creator>
		<pubDate>Sat, 08 Jun 2013 12:27:58 +0000</pubDate>
		<guid isPermaLink="false">http://www.nathanfinn.com/?p=5693#comment-10293</guid>
		<description><![CDATA[[...] on Nathan Finn&#8217;s blog, he gives a synopsis on the thoughts from noted Baptist historian James Leo Garrett about the future of Baptists in America. There are [...]]]></description>
		<content:encoded><![CDATA[<p>[...] on Nathan Finn&#8217;s blog, he gives a synopsis on the thoughts from noted Baptist historian James Leo Garrett about the future of Baptists in America. There are [...]</p>
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		<title>Comment on James Leo Garrett on the Future of Baptist Theology by Joshua_Breland</title>
		<link>http://www.nathanfinn.com/2013/06/07/james-leo-garrett-on-the-future-of-baptist-theology/#comment-10290</link>
		<dc:creator>Joshua_Breland</dc:creator>
		<pubDate>Sat, 08 Jun 2013 01:19:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.nathanfinn.com/?p=5693#comment-10290</guid>
		<description><![CDATA[James Leo Garrett on the Future of Baptist Theology http://t.co/hOosX4z5zL via @nathanafinn]]></description>
		<content:encoded><![CDATA[<p>James Leo Garrett on the Future of Baptist Theology <a href="http://t.co/hOosX4z5zL" rel="nofollow">http://t.co/hOosX4z5zL</a> via @nathanafinn</p>
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		<title>Comment on James Leo Garrett on the Future of Baptist Theology by MarvinDJones</title>
		<link>http://www.nathanfinn.com/2013/06/07/james-leo-garrett-on-the-future-of-baptist-theology/#comment-10285</link>
		<dc:creator>MarvinDJones</dc:creator>
		<pubDate>Fri, 07 Jun 2013 21:52:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.nathanfinn.com/?p=5693#comment-10285</guid>
		<description><![CDATA[“@nathanafinn: Good Post by Dr Finn. &quot;James Leo Garrett on the Future of Baptist Theology&quot; - http://t.co/50vaqFhXIP”]]></description>
		<content:encoded><![CDATA[<p>“@nathanafinn: Good Post by Dr Finn. &#8220;James Leo Garrett on the Future of Baptist Theology&#8221; &#8211; <a href="http://t.co/50vaqFhXIP”" rel="nofollow">http://t.co/50vaqFhXIP”</a></p>
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